Tehillim 119:24

Tuesday, February 13, 2018 · Posted in , , , ,

Tehillim 119:24
גַּם עֵדֹתֶיךָ שַׁעֲשֻׁעָי אַנְשֵׁי עֲצָתִי
gam edoteicha shaashuai anshei atzat
Your testimonies are also my delight; they are my counselors.

Not only do Your statutes delight my soul (v119:16), but "Your testimonies are also my delight." They provide me with greater pleasure than the pleasure I derive from "my [favorite] counselors."

I do not stay content with study alone. I strive to keep the mitzvot in all my affairs, and so to avoid failure. The mitzvot are "my delight" and "my counselors."

It is the way of monarchs to have people about to entertain them, as well as to be surrounded by counselors. Kind David says, "Your testimonies are" both "my delight" and "my counselors." Thus Chazal interpret the following verse accordingly: The Scripture says regarding a monarch, "And it [the Torah] shall be with him, and he shall read in it all the days of his life" (Devarim 17:19) That is, concerning all the affairs of his life and for everything that happens, he will fin solutions in the Torah.

David Hamelech describes the Testimonies as his primary preoccupation and his most fulfilling activity (שַׁעֲשֻׁעָי). In his mind each of the mitzvot has a personal character which he consults for guidance throughout his life.

Indeed, Your testimonies are my preoccupation and my delight  גַּם עֵדֹתֶיךָ שַׁעֲשֻׁעָי . They are my counselors אַנְשֵׁי עֲצָתִי to guide me through my life.

The Testimonies demonstrate the power and faithfulness of Hashem. They advise David Hamelech that also (גַּם) in every situation he may encounter Hashem will remove any obstacle that may lie in his way. The message of this pasuk is that when anyone needs advice he should be sure to go to someone who is immersed in Torah because any guidance he gives will be consistent with the Torah outlook.


Everything Is in the Torah

The greatest men in our history sought and derived all of their knowledge from the Torah. Shlomo Hamelech, the wisest man who ever lived, gleaned all of his knowledge in astrology, botany, medicine, the language of animals, birds, reptiles, demons and spirits from the Torah.(Ramban, Introduction to Bereishit)

Here, David Hamelech refers to the Torah’s testimonies as his “men of counsel.” Whereas most rulers have a cabinet of ministers to whom they turn for advice, David Hamelech sought guidance from the Torah. Moreover, the Torah provided better advice than the finest of ministers. Ministers can only offer advice in their particular fields of expertise, whereas the Torah was equivalent to all David’s “men of counsel,” providing him with direction in all areas and circumstances.(Rabbi Avraham Chaim Feuer, Tehillim, 1427)

Even in our generation there are those whose study and understanding of the Torah is so in-depth that they are able to gain clarity on scientific subjects and other areas of worldly knowledge. The Chazon Ish had a profound understanding of human anatomy and was able to guide doctors on how to best perform surgeries, even drawing detailed diagrams for them.(Pe’er Hador 4:106–146) Yet, he never attended medical school, nor any lectures on the subject.(Ibid. 127–128) He learned everything from the Torah.

- Me'am Lo'ez; Sforno; Rabbi Dan Roth

Tehillim 119:23

Sunday, February 11, 2018 · Posted in , , ,

Tehillim 119:23
גַּם יָשְׁבוּ שָׂרִים בִּי נִדְבָּרוּ עַבְדְּךָ יָשִׂיחַ בְּחֻקֶּיךָ
gam yashvu sarim bi nidbaru avdecha yasi'ach bechukeicha
Princes also sit and talk against me, but Your servant speaks in Your statutes.


Notwithstanding that "princes" speak in condemnation of me, "Your servant speaks in Your statutes." I fulfill Your commands like a servant who obeys his master.

Some say that King David refers to the debates against princes forced upon the Jewish people. Speaking for Yisrael, he says, "Although the princes hold erroneous views, 'Your servant who is convinced that his master would not command him to do something without good reason.

Talked against me: Although the kings of the heathens scorn me because I engage in the Torah.

"Princes also sit and talk against me,  but Your servant does meditate in Your statutes"(Psalms 119: 23). That is to say, they do not engage in meditation upon Your statutes and they speak slander and they speak against me, while I meditate upon Your statutes. And Chazal, of blessed memory, have said that the cure by which one can rescue himself from slander is to engage in the study of Torah, as it is said, "The healing of the tongue is the Tree of Life" (Mishlei 15 : 4) (Arachin 15b). This is the intent of "I will keep a curb upon my mouth..." (Tehillim 39 : 2), Chazal interpreting "curb" as one's occupation with Torah (Midrash Tehillim 39).

- Me'am Lo'ez; Midrash

Tehillim 119:22

Tehillim 119:22
גַּל מֵעָלַי חֶרְפָּה וָבוּז כִּי עֵדֹתֶיךָ נָצָרְתִּי
gal me'alai cherpa vavuz ki edoteicha natzarti
Remove from me insult and contempt; for I have kept Your testimonies.


King David refers to the sixth obstruction, namely, those who vilify and abuse Yisrael. Accordingly, he pleads, "Remove from me insult and contempt; for I have kept Your testimonies."

Why do they vilify and abuse me? It is because "I have kept Your testimonies."

A different interpretation says: "Remove from me humiliation and reproach." Help me to keep the Torah, so others will not say to me: First remove the beam from between your own eyes, before you tell us to remove the splinter from ours. Only then will I be able to say, "I have kept Your testimonies."

Then again, King David pleads: "Remove from me insult and contempt" because "I have kept Your testimonies." I was not ashamed to do so in the presence of those who ridicule me. Indeed, I ask: Let them not accuse me, nor ridicule anyone who adheres to Your Torah. May these words of the Scripture come true for us: "And all the peoples of the earth will see that you are called by the name of Hashem; and they will be afraid of you" (Devarim 28:10).

Remove from me: Heb. גל, an expression of rolling, like (Bereishit 29:10): “and he rolled (ויגל) the stone.”

- Me'am Lo'ez; Chabad

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