While a man lies in his bed he should also be mindful in Whose Presence he is. As soon as he awakes, he must be mindful of the mercy of HKB"H, in that, He has restored to him his soul of which he had given Him charge when it was weary, and which He restored to Him refreshed and invigorated, so that he may worship Him with all his might, and minister to Him the whole day, for this is the object of every man as it is said: "They are new every morning; great is Your faithfulness" (Eichah 3:23), which means, every morning the man becomes a new creature; and for this he has to thank HKB"H, with all his heart.
While still in his bed, one must say:
"I thank You,
O Living and Eternal King,
because You have graciously restored my soul to me;
great is Your faithfulness"
מוֹדֶה אֲנִי לְפָנֶיךָ
מֶלֶךְ חַי וְקַיָּם
שֶׁהֶחֱזַרְתָּ בִּי נִשְׁמָתִי בְּחֶמְלָה
רַבָּה אֱמוּנָתֶךָ
Modeh (fem. Modah) Ani L’fanecha
Melech Chai V’kayam
Shehechezarta Bi Nishmati B'chemlah
Rabbah Emunatecha
*One may say this prayer although his hands are yet unwashed, since the Name of G-d is not mentioned.
When saying this prayer, it is necessary that one should make a pause between the words "graciously" and "great." (Kitzur Shulchan Aruch, Laws Relating to the Conduct Upon Rising in the Morning)
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Transliteration / Translation:
HKB"H = HaKodesh Baruch Hu - Holy One, Blessed is He
Eichah = Lamentations
Kitzur Shulchan Aruch, Laws Relating to the Conduct Upon Rising in the Morning
"I have set Hashem always before me" (Tehillim 16:8)
This is an important principle in the Torah as well as one of the superior virtues of the righteous who walk before G-d.
For, the manner of sitting, movements and affairs of a mankind, when alone in his house, are not the same as when in the presence of a great king. One's manner of talk and boasting when among his own family and friends is likewise not the same as when in the company of a king. In the latter case a man would certainly take precautions that his movements and manner of speech be properly prepared.
So much the more (would a man be cautious) when he would consider the Great King, HKB"H, whose glory fills the whole earth, always stands near him and observes his doings; as it is said: "Can a man hide himself in secret places that I shall not see him? Says Hashem. Do not I fill the heaven and the earth?" (Yirmeyahu / Jer. 23:24).
Upon considering this, awe and humility will at once overtake him because of the fear of G-d, B"H, and he will be abashed before him. (Kitzur Shulchan Aruch, Laws Relating to the Conduct Upon Rising in the Morning)
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- Kitzur Shulchan Aruch by Rabbi Shlomo Ganzfried was written in the later part of 19th century. It starts a new format and was composed in a very terse format for the layman, and picks the relevant sections of Jewish Law that a layman would focus on. This format has made it a very popular starting point for a student first delving into Halachic works. It has several prints that put in references to other Halachic works like the Mishna Brurah, the Shulchan Aruch HaRav and one with notes by former Chief Rabbi Mordechai Eliyahu who references the later Sefardi decisions in these areas.
The Kitzur Shulchan Aruch was meant to bring out the bottom line, which it so elegantly does.
On a deeper level, the very brevity of the Kitzur Shulchan Aruch brings out a greater unification of the Jewish people. For while halachah in general is a common denominator that unites us all - the obligations of Shabbat, kashrut, and the like apply to all indiscriminately- how the law is learned can vary from person to person. The greater ones understanding and level of education, the deeper he can delve. In the realm of Kitzur Shulchan Aruch, the halachah has been distilled to its essence, on this level every Jew can open the book and easily understand the halachah. Even more so since Kitzur Shulchan Aruch is probably the most translated book next to the Chumash and Siddur. Rabbi Shlomo Ganzfried's sefer represent the advantage of klal over prat, of the general principal over what is derived from it. It is the yechida of the soul where we all stand the same with Hashem. (Based on the teachings of the Lubavitcher Rebbe -12 Sivan, 5744)
G-d is a Refuge
G-d is a refuge and strength for us, a help in distress, very accessible. Therefore, we shall not be afraid when the earth is transformed, and at mountains' collapse in the heart of the seas; when its waters rage and are muddied, mountains quake in His majesty, Selah.
A river: Its streams will gladden the City of G-d, the most sacred of the dwellings of the Most High. G-d is in its midst, it shall not falter; G-d will help it towards morning. Nations are in turmoil, kingdoms totter; He has raised His voice, the earth dissolves. Hashem, Master of Legions, is with us, a stronghold for us is the G-d of Yaakov, Selah.
Go and see the works of Hashem, Who has wrought devastation in the land. He causes wars to cease to the end of the earth; He will break the bow, and cut the spear; He will burn chariots in fire.
Desist and know that I am G-d; I shall be exalted among the nations; I shall be exalted upon the earth.
Hashem, Master of Legions, is with us, a stronghold for us in the G-d of Yaakov, Selah.
(Tehillim / Ps. 46)
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