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[View of Gush Chalav, northern region of Yisrael]

32:13 He let them ride high on the peaks of the earth  and feast on the crops of the field. He let them suckle honey from the bedrock, and oil from the flintstone.

Targum Onkelos renders this verse as follows:

He gave them dominion over the powers of the earth and allowed them to eat the spoils of their foes. He granted them the booty of the rulers of cities and the possesions of powerful capitals.

The peaks of the earth: refer to Eretz Yisrael. Eretz Yisrael is "the highest place on earth" (Rashi, Sifri). Reference is made in various placed of the Torah (Bereishit 13:1, 46:4, Bamidbar 13:21, 30) to "going up" to Eretz Yisrael.

In contrast, Ibn Ezra renders the phrase במותי אָ֔רֶץ "the center of the earth." This interpretation, quoted also by Rabbeinu Bachya, is developed at length by Zohar (II: 222a, b) which explains that Eretz Yisrael was first to appear above the world-ocean which covered all the earth.

The crops of the field: also refers to Eretz Yisrael, whose produce ripens before that of other lands (Rashi). Her land is so fertile that even "bedrock" and "flintstone" yield "honey" and "oil."

Generally, the "honey" mentioned in Torah refers to honey produced from dates. However, in this instance, it may refer to bees' honey. It is far more likely for a beehive to be situated between rocks than for a date palm to grow there.

There is no such difficulty in the verse's concluding phrase. I particular, the oil mentioned in this verse refers to the olive groves of Gush Chalav, a large town in the northern region of Eretz Yisrael (Rashi).

This verse also refers to the Temple service:

He let them ride high on the peaks of the earth: refers to the Temple, the highest place on the earth, as in Yeshayahu / Isa. 2:2-3):  "The mountain of Hashem's house will be established on top of the mountains... and many nations shall say: 'Let us go up to the mountain of Hashem.'"

and feast on the crops of the field: - refers to the baskets of first fruits [brought to the Temple].

oil from the flintstone: - refers to the oil libations (Yalkut Shimoni).

- Me'am Lo'ez

(Eagle hovering over its fledglings)

 כְּנֶ֨שֶׁר֙ יָעִ֣יר קִנּ֔וֹ עַל־גּֽוֹזָלָ֖יו יְרַחֵ֑ף יִפְרֹ֤שׂ כְּנָפָיו֙ יִקָּחֵ֔הוּ יִשָּׂאֵ֖הוּ עַל־אֶבְרָתֽוֹ

Devarim 32:2 My teaching shall drop like rain; my word will flow like dew; like storm winds on vegetation and like raindrops on grass

My teaching shall drop like rain: This is the testimony that you shall testify, that in your presence, I declare, "The Torah (לִקְחִי), which I gave to Israel, which provides life to the world, is just like this rain, which provides life to the world, [i.e.,] when the heavens drip down dew and rain." — [Sifrei 32:2]

like storm winds: Heb. כִּשְׂעִירִם. This is an expression similar to “storm (סְעָרָה) wind” [since ס and שׂ are interchangeable. Accordingly,] the Targum renders [כִּשְׂעִירִם as]: כְּרוּחֵי מִטְרָא, “like winds [that bring] rain.” [The metaphor is explained as follows:] Just as these [stormy, rainy] winds maintain the plants and promote their growth, so too, the words of the Torah cause those who study them to grow.

(Chabad, Rashi, Me'am Lo'ez)