Tehillim 119:15

Wednesday, February 26, 2014 · Posted in , , , , ,

Tehillim 119:15
בְּפִקּוּדֶיךָ אָשִׂיחָה וְאַבִּיטָה אֹרְחֹתֶיךָ
befikudeicha asicha veabita orchoteicha
I will meditate in Your precepts, and look at Your paths.


Here, "precepts" are the conceptions derived from the Torah.  "I will meditate in Your precepts, and look at Your paths" of conduct.  Then I will endeavor to walk in your ways.  Even as G-d is merciful, I will endeavor to be merciful (cf. Shemot 33:19, 34:6).

A related reading of asicha is "I will speak," and the corresponding interpretation says: When I speak the precepts of the Torah, I "look at" them with the eye of the intellect in order truly to know them.  I shall not be as one who prattles with his mouth and his heart is not with him (cf. Mishlei 23:7).

The Midrash expounds: "I will meditate in Your precepts."  It is possible to be instructed by the Torah in worldly matters as well.  For instance, from Noach's ark we can infer the (balanced) dimensions of a ship (Bereishit 6).

Tehillim 119:1 - Tehillim 119:2 - Tehillim 119:3 - Tehillim 119:4 - Tehillim 119:5 - Tehillim 119:6 - Tehillim 119:7 - Tehillim 119:8 - Tehillim 119:9 - Tehillim 119:10 - Tehillim 119:11 - Tehillim 119:12 - Tehillim 119:13 - Tehillim 119:14


-MeAm Lo'ez

Tehillim 119:14

Sunday, February 16, 2014 · Posted in , , , , ,

Tehillim 119:14
בְּדֶרֶךְ עֵדְו‍ֹתֶיךָ שַׂשְׂתִּי כְּעַל כָּל-הוֹן
bederech edvoteicha sasti keal kol-hon
I have rejoiced in the way of Your testimonies, as much as in all riches.


Even when I am only "in the way" towards observing the mitzvot, I rejoice.  I am as one who is on his way to earn a great fortune; this man does not feel the weariness of the journey.

I rejoice and am glad in the observance of "Your testimonies," like a man who rejoices every time he finds treasure.  I do not rejoice at bodily pleasures, but at having in my possession the treasures of the King.

In this world there is no reward for the observance of a mitzvah, since no material reward is equal to the value of any mitzvah.  But there is reward in this world for the preparation to perform a mitzvah, preparations being the tools for the performance of any mitzvah.  Thus David says here: "In the way of Your testimonies I have rejoiced."

When I studied Torah, David says, I despised all wealth and possessions, for I saw Torah as superior to "all riches."  Similarly, our Sages teach:  A man has silver but he has no gold; he has gold but he has no silver, nor fields, nor vineyards.  But in the Torah there is silver and gold, as it says, "The ordinances of HaShem... More to be desired are they than gold, than fine gold" (v19:10, 11).  There are fields and vineyards, as it says, "Your offshoots are an orchard of pomegranates with luscious friuts" (Shir HaShirim 4:13).

That is to say, it is clear to the student of Torah that he has everything.  For the Torah is superior in value to all possessions in the world.


Tehillim 119:1 - Tehillim 119:2 - Tehillim 119:3 - Tehillim 119:4 - Tehillim 119:5 - Tehillim 119:6 - Tehillim 119:7 - Tehillim 119:8 - Tehillim 119:9 - Tehillim 119:10 - Tehillim 119:11 - Tehillim 119:12 - Tehillim 119:13

-MeAm Lo'ez

Tomer Devorah - Emulating G-d: Show Faithfulness to Yaakov


"The righteous will flourish like the date palm..." (Tehillim 92:13)

Tomer Devorah [Palm Tree of Devorah] - an ethical treatise devoted to a Kabbalistic understanding of the commandment to imitate G-d based on the Torah verse "...you shall go in His ways" (Devarim 28:9) and "to go in all His ways" (11:22).  

The Sifri ("Eikev") explains: just as the Holy One, Blessed Be He, is called 'Compassionate,' you should be compassionate; just as the Holy One, Blessed Be He, is called 'Gracious,' you should be gracious; just as the Holy One, Blessed Be He, is called 'Righteous,' you should be righteous; just as the Holy One, Blessed Be He, is called 'Pious,' you should be pious."  

Expounding the verse "Follow HaShem, your G-d..." (Devarim 13:5), the Gemara derives the practical implications of this concept:  "Emulate the attributes of the Holy One, Blessed Be He.  Just as the Holy One, Blessed Be He, clothes the naked...so should you; just as the Holy One, Blessed Be He, visits the sick..so should you; just as the Holy One, Blessed Be He, consoles the bereaved, so should you..." (Sotah 14a)

In Tomer Devorah, the Thirteen Supernal Attributes of Mercy mentioned in Michah 7:18-20 are analyzed in detail.

The following are the words of the holy Sanzer Rebbi, the Divrei Chaim זצ"ל, as heard by his grandson, Rav Moshe Halberstam זצ"ל   from the Satmar Rebbi זצ"ל:

“…the learning from the Sefer Tomer Devorah is a segulah against the terrible sickness…”

It is recommended to learn from the sefer Tomer Devorah once a week or at least once a month, even though this sefer is not easy to understand. This segulah follows the principle of  middah keneged middah (measure for measure). If we emulate G-d’s Attributes and act like He does with patience, compassion, forgiveness, etc, HaShem will act towards us in the manner of middah keneged middah  and be patient, compassionate and forgiving with us.

To be privileged to channel G-d's blessing and benefit into the world, man must emulate his Creator.  It is insufficient that man is created in the Divine likeness - he must constantly, consciously, and willingly cleave to G-d by emulating Him in every way. 

"Who is G-d like You, Who pardons iniquity and forgives the transgression of the remnant of His heritage?  He does not maintain His anger forever, for He delights in kindness.  He will again show us compassion, He will vanquish our iniquities, and You will cast all their sins into the depths of the sea.  Show faithfulness to Yaakov, kindness to Avraham, which You have sworn to our fathers from days of old" (Michah 7:18-20)

Consequently, it is proper that these Thirteen Attributes should also be found in man.


Hitbodedut:  "HaShem, I realize that I have no separate existence from you and therefore I yearn to be more like You.  Please help me to rise above my nature and lead me in the path that I wish to go, which is to think, say and do only what is pleasing to You.  May I merit to bring love and mercy to my interactions."



Show Faithfulness to Yaakov

The name Yisrael refers to a higher level than the name Yaakov.  This Attribute, "show faithfulness to Yaakov," applies to those individuals of average spiritual stature, who do not know how to go beyond what the Torah requires. They are called 'Yaakov,' for they adhere faithfully only to the strict requirements of the Torah.  The Holy One, Blessed is He, also has this aspect of faithfulness regarding correctness in judgment.  Towards those whose conduct in this world is correct, the Holy One, Blessed is He, also conducts Himself with this quality of faithfulness, having compassion for them in executing justice and fairness.

So, too, a person should act towards his fellow with fairness and faithfulness, and he should not pervert the justice due his friend.  He should have compassion for his fellow and be faithful, just as the Holy One, Blessed is He, shows compassion for His creatures of average stature, according to this quality of faithfulness, in order to perfect them.


Hitbodedut:  "HaShem, please help me to understand truth and to conduct myself in truthful ways.  Please help me to see the humanity of each person and not utilize anyone for my personal gain but rather act with true love and concern for others."



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