"The righteous will flourish like the date palm..." (Tehillim 92:13)
Tomer Devorah [Palm Tree of Devorah] - an ethical treatise devoted to a Kabbalistic understanding of the commandment to imitate G-d based on the Torah verse "...you shall go in His ways" (Devarim 28:9) and "to go in all His ways" (11:22).
The Sifri ("Eikev") explains: just as the Holy One, Blessed Be He, is called 'Compassionate,' you should be compassionate; just as the Holy One, Blessed Be He, is called 'Gracious,' you should be gracious; just as the Holy One, Blessed Be He, is called 'Righteous,' you should be righteous; just as the Holy One, Blessed Be He, is called 'Pious,' you should be pious."
Expounding the verse "Follow HaShem, your G-d..." (Devarim 13:5), the Gemara derives the practical implications of this concept: "Emulate the attributes of the Holy One, Blessed Be He. Just as the Holy One, Blessed Be He, clothes the naked...so should you; just as the Holy One, Blessed Be He, visits the sick..so should you; just as the Holy One, Blessed Be He, consoles the bereaved, so should you..." (Sotah 14a)
In Tomer Devorah, the Thirteen Supernal Attributes of Mercy mentioned in Michah 7:18-20 are analyzed in detail.
The following are the words of the holy Sanzer Rebbi, the Divrei Chaim זצ"ל, as heard by his grandson, Rav Moshe Halberstam זצ"ל from the Satmar Rebbi זצ"ל:
“…the learning from the Sefer Tomer Devorah is a segulah against the terrible sickness…”
It is recommended to learn from the sefer Tomer Devorah once a week or at least once a month, even though this sefer is not easy to understand. This segulah follows the principle of middah keneged middah (measure for measure). If we emulate G-d’s Attributes and act like He does with patience, compassion, forgiveness, etc, HaShem will act towards us in the manner of middah keneged middah and be patient, compassionate and forgiving with us.
To be privileged to channel G-d's blessing and benefit into the world, man must emulate his Creator. It is insufficient that man is created in the Divine likeness - he must constantly, consciously, and willingly cleave to G-d by emulating Him in every way.
"Who is G-d like You, Who pardons iniquity and forgives the transgression of the remnant of His heritage? He does not maintain His anger forever, for He delights in kindness. He will again show us compassion, He will vanquish our iniquities, and You will cast all their sins into the depths of the sea. Show faithfulness to Yaakov, kindness to Avraham, which You have sworn to our fathers from days of old" (Michah 7:18-20)
Consequently, it is proper that these Thirteen Attributes should also be found in man.
Hitbodedut: "HaShem, I realize that I have no separate existence from you and therefore I yearn to be more like You. Please help me to rise above my nature and lead me in the path that I wish to go, which is to think, say and do only what is pleasing to You. May I merit to bring love and mercy to my interactions."
He Does not Retain His Anger Forever
This Attribute is different from those mentioned previously, for even though a person persists in sinning, the Holy One, Blessed is He, does not persist in His anger. And even when He does become angry, it is not forever. Rather, He assuages His anger even if a person does not repent, as we find in the days of Yaravam ben Yoash, when the Holy One, Blessed is He, restored the borders of the Land of Yisrael (Melachim Bet 14). Even though the people were unrepentant worshipers of calf idols, He had compassion for them. Why? Because of this attribute of not maintaining His anger forever. On the contrary, He deliberately mitigates His anger, even though the sin still exists. And He does not exact punishment; rather, He waits hopefully and compassionately for sinners to repent. This is the intention of the verse "Not forever will He do battle, nor will He bear a grudge for eternity" (Tehillim 103:9). Rather, the Holy One, Blessed is He, conducts Himself with both tenderness and severity, as Yisrael's benefit requires.
This is a fitting attribute for a person to acquire in his conduct towards his fellow. Even if one is permitted to chastise his friend or his children severely, and they would accept the rebuke, this is no reason to harshen his chastisement and persist in his wrath, even if he is naturally angry. Instead, he should assuage his anger and not linger over it, even where it would be permissible to do so.
Hitbodedut: "HaShem please help me to create and build only love and to do no harm to anyone. Knowing that self-imporovment is a process that takes a great deal of time, even a lifetime, help me to be patient and unafraid and able to restrain myself from committing a sin by saying and doing anything hurtful. Please help me to only shine love and benefit."
.jpg)
