Showing posts with label Forgiving Transgressions. Show all posts

Tomer Devorah - Emulating G-d: Forgiving Transgressions

Friday, January 10, 2014 · Posted in , , ,


"The righteous will flourish like the date palm..." (Tehillim 92:13)

Tomer Devorah [Palm Tree of Devorah] - an ethical treatise devoted to a Kabbalistic understanding of the commandment to imitate G-d based on the Torah verse "...you shall go in His ways" (Devarim 28:9) and "to go in all His ways" (11:22).  

The Sifri ("Eikev") explains: just as the Holy One, Blessed Be He, is called 'Compassionate,' you should be compassionate; just as the Holy One, Blessed Be He, is called 'Gracious,' you should be gracious; just as the Holy One, Blessed Be He, is called 'Righteous,' you should be righteous; just as the Holy One, Blessed Be He, is called 'Pious,' you should be pious."  

Expounding the verse "Follow HaShem, your G-d..." (Devarim 13:5), the Gemara derives the practical implications of this concept:  "Emulate the attributes of the Holy One, Blessed Be He.  Just as the Holy One, Blessed Be He, clothes the naked...so should you; just as the Holy One, Blessed Be He, visits the sick..so should you; just as the Holy One, Blessed Be He, consoles the bereaved, so should you..." (Sotah 14a)

In Tomer Devorah, the Thirteen Supernal Attributes of Mercy mentioned in Michah 7:18-20 are analyzed in detail.

The following are the words of the holy Sanzer Rebbi, the Divrei Chaim זצ"ל, as heard by his grandson, Rav Moshe Halberstam זצ"ל   from the Satmar Rebbi זצ"ל:

“…the learning from the Sefer Tomer Devorah is a segulah against the terrible sickness…”

It is recommended to learn from the sefer Tomer Devorah once a week or at least once a month, even though this sefer is not easy to understand. This segulah follows the principle of  middah keneged middah (measure for measure). If we emulate G-d’s Attributes and act like He does with patience, compassion, forgiveness, etc, HaShem will act towards us in the manner of middah keneged middah  and be patient, compassionate and forgiving with us.

To be privileged to channel G-d's blessing and benefit into the world, man must emulate his Creator.  It is insufficient that man is created in the Divine likeness - he must constantly, consciously, and willingly cleave to G-d by emulating Him in every way. 

"Who is G-d like You, Who pardons iniquity and forgives the transgression of the remnant of His heritage?  He does not maintain His anger forever, for He delights in kindness.  He will again show us compassion, He will vanquish our iniquities, and You will cast all their sins into the depths of the sea.  Show faithfulness to Yaakov, kindness to Avraham, which You have sworn to our fathers from days of old" (Michah 7:18-20)

Consequently, it is proper that these Thirteen Attributes should also be found in man.


Hitbodedut:  "HaShem, I realize that I have no separate existence from you and therefore I yearn to be more like You.  Please help me to rise above my nature and lead me in the path that I wish to go, which is to think, say and do only what is pleasing to You.  May I merit to bring love and mercy to my interactions."





Forgives Transgression

This Attribute is even greater than the previous one, for when G-d forgives a sinner, He doe snot convey His pardon through an emissary.  Rather, the Holy One Himself, Blessed is He, grants the pardon, as is written, "For with You is forgiveness.." (Tehillim 130:4).  He washes away the sin, "When G-d has washed away the filth of the daughters of Tziyon.." (Yeshayahu 4:4); "And I will sprinkle purifying waters upon you..." (Yechezkel 36:25).  This, then, is the quality of forgiveness of transgression - G-d sens purifying waters and washes away the sin.

A person should behave in the same way.   From this, one can understand that a person should be too ashamed to return to his sinful ways, for the King Himself cleanses the filth of his garments.

Hitbodedut: "HaShem, please accept my teshuvah and remove my sins.  Please help me not to blame others for my sins. Please help me take responsibility and see that I fell victim to the yetzer hara (evil inclination). Please, HaShem, I see how easy it is to succumb to the yetzer hara and I beg for Your help in rising above it. Please accept my teshuvah and send me assistance so that I do not make this mistake again."



....